Skip to main content

John Webster: Preacher *and* Theologian

It's not at all intended as a snide remark when I emphasise the *and* in the post-title: not all theologians are good preachers, and anybody who has been to church regularly for any length of time can tell you that not all preachers are competent theologians. John Webster, Professor of Systematic Theology at Aberdeen University (formerly Lady Margaret Professor at Oxford), is genuinely both. So I'm really excited about the arrival of this book with the postman this morning:


The Grace of Truth (Farmington Hills, Michigan: Oil Lamp Book, 2011) is a collection of 26 of Webster's sermons, mostly delivered when he was Canon of Christ Church, Oxford. Having only so far read the first couple I can't say too much with authority yet, but what I have seen is a rigorous attentiveness to the scriptural texts, and a keen eye for their application in human lives. There's also a great deal of creativity on display here too, which is as refreshing as it is intriguing: so, for example, the parable of the vineyard owner and the murder of his son in Matthew 21 is here understood as a critique of lying.

The preface is written by Webster himself, though most of the editorial work is done by two others: Daniel Bush and Brannon Ellis. In the preface, Webster outlines in brief why he thinks preaching is still integral to the life of the Church: because "the Gospel's God is eloquent, he does not remain locked in silence, but speaks." This speech is supremely encountered in the life, death, and resurrection of the Word made flesh - Jesus. It is to Him that the Church must look for its own life and direction. As such "the Church of the Word is a church in which, alongside praise, prayer, lament, sacraments, witness, service, fellowship, and much else, there takes place the work of preaching." Preaching draws our attention to scripture and to Christ in a very particular way.

It's all very Barthian, as we might expect from Webster, but it is good theology put into practice in service of God and God's people, and delivered in act of preaching. I'm looking forward to reading the rest!


Comments

Popular posts from this blog

Paul Nimmo on Schleiermacher

Once again it's been a while since I blogged anything, but I thought I would flag-up this clip from the increasingly successful Modern Theology  Timeline created by Tim Hull at St John's College Nottingham, UK. This is a recent interview Tim did with the Edinburgh based scholar Paul Nimmo on Friedrich Schleiermacher. It is a really good interview, and will go a long way to rehabilitating FDES for those who mis-read Barth and reject him outright. Happy watching!

When religion stops us seeing clearly...

I spent a few minutes after morning prayer on Saturday wandering around the church building, enjoying the silence. I also had a look at the stained glass windows - most of which are Victorian. It's something I don't get to do very often because I'm too busy. My favourite window in our church building is very recent, only three years old, and is a brightly coloured rendition of Jesus welcoming children to himself. It is in the baptistry, an appropriate place for welcoming children into the family of God. I discovered another window today too, which I've never really noticed before - something that surprised me because ours is not an overly large building. It is a large plain window, with clear glass. You can see straight through it to the outside world: across the grave yard to the A-road that runs through the middle of the parish, and on to the homes beyond. I stood for a while watching people heading to the shops, the saturday morning traffic held up by the changing

Humble Confidence: The Appropriate Theological Attitude

I've just got round to reading January's  International Journal of Systematic Theology  (IJST). I really look forward to it coming in the post: it is the universal problem of research-students-who-are-within a-few-months-of-submission that we become so engrossed in the topic at hand (in my case Karl Barth) that other things pass us by. So, IJST affords me the opportunity to lift my head from the Barthian-pit and read a few other things and have those bits of my mind that remember what it was like to read freely in any area of systematics re-enlivened (avoiding the Barth essays within the journal...for now). Normally I skip over the editorials and head for the articles, but last night I read Steve Holmes' editorial for the January edition. In it Holmes, senior lecturer in Systematic Theology at St Andrews University, considers with what attitude the discipline of theology must engage with other academic disciplines. He outlines two, before settling on the third.