Skip to main content

Barth, Badiou, and Pauline conversion...

Karl Barth Blog Conference, week 3, paper number two, is by Michael Jimenez - a PhD candidate at Fuller Seminary working on Barth and social theory. Go take a look. It is entitled,

Barth and Badiou: A Tale of Two Events
p.s. I have fixed the link for yesterday's paper too now. You can scroll down after today's paper and you'll find it there.

Comments

Popular posts from this blog

What Do You Call a Group of Theologians?

I think the answer should be "an argument", but perhaps that's unfair. I can test my theory this next week, which sees the start of the annual Society for the Study of Theology (UK) conference on the theme of Holy Writ? (The question mark is very suggestive). It looks really good, and the list of plenary speakers is great: Alex Samely (Manchester); Morwenna Ludlow (Exeter); Henk van den Belt (Amsterdam); Walter Moberly (Durham); Anthony Thiselton (Nottingham); Hugh Pyper (Sheffield). The conference lasts several days and is convening this year at York University. I hope to be able to blog a few thoughts from the conference and some info about the plenary sessions, but I shall be presenting a paper at one of the themed seminars on Wednesday afternoon on the interpretation of Barth's ethics of responsibility so may be a bit distracted until then. So watch this space for more info...

Barth on defining the authority of scripture, and issues in the Anglican communion

Barth is notorious, particularly amongst evangelical scholars, for his view of the authority of scripture. He is right, I think, to argue that scripture's 'authority' is relative to the authority of Christ. This is precisely why his threefold definition of the Word does not privilege scripture, but acknowledges its principal witness to the 'wordiness' of Jesus (John 1 - a passage of which Barth was very fond). Where I think his approach to scripture becomes more complicated, and difficult to understand, is in passages relating to moral authority, such as this one: All biblical imperatives - and we do not say this to impugn the authority of the Bible but to define it - are addressed to others, and not to us, and they are addressed to others who differ greatly among themselves, to the people of Israel in different situations, to the disciples of Jesus, to the first Christian churches of Jews and Gentiles. Their concreteness is that of a specific then and there...This

Getting by without God?

I am now a few years into the life of an ordained minister, and have been taking some time over the last couple of weeks to reflect on the things that have happened, and to revisit some of what I thought was going to happen. This has been a complicated affair, but helpful. As part of my reflections I have been rereading a book by John Pritchard, now bishop of Oxford, which I read when I was exploring my own sense of vocation to ordained ministry. It is called "The Life and Work of a Priest" (London: SPCK, 2007). I was caught short a bit this week when I read the following description: I once went on retreat and was met by a little bundle of holy energy who showed me to my room. I thought I better start in prayer but as I knelt before a crucifix in the room I began to feel worse and worse. I realised that I needed to do a lot of soul-searching. I knew that over the years I had accumulated quite a lot of experience of priestly ministry. I knew about pastoral ministry and missio